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1 ישר
יָשָׁרm. (b. h.; preced.) firm, sound; straight, right, upright. Gen. R. s. 49 אברהם זה י׳ מן היְשָׁרִים this Abraham is firmer than all the firm (angels); Yalk. ib. 82 אברהם זה י׳; Midr. Till. to Ps. 11:7 קודם לִישָׁרוֹ של עולםוכ׳ before they see the Right One of the world, they (the pious) shall behold the faces of the firm (believers); a. fr.Pl. יְשָׁרִים, יְשָׁרִין. Cant. R. to I, 4 מה ישריין רחמיך, (read as:) Yalk. ib. 982 מה ישריםוכ׳, expl. מה תקיפיןוכ׳ how strong are thy mercies. Midr. Till. l. c. איזו כת … זו כת י׳ which is the highest class among those who will greet the countenance of the Divine Presence (in the hereafter)? The class of the firm believers. Ib. to Ps. 25:14 בתחלה … ואה״כ נתן לי׳ first the secret of the Lord is communicated to those who fear him (human beings), and then to the firm ones (the angels, cmp. יְצוּקִים s. v. יָצַק); Gen. R. s. 49; a. e. Fem. יְשָׁרָה, pl. יְשָׁרוֹת (sub. בעיניו; with ref. to Deut. 12:8) ( right in the eyes of the offerer, free-will offerings (opp. חוֹבָה). Zeb.114a י׳ תקריבווכ׳ free-will sacrifices you may offer (on the bamoth, v. בָּמָה), but no obligatory offerings; ib. 117b. Ib. י׳ נינהו they belong to the class of free-will offerings. Ib. 118a; a. fr.סֵפֶר הַיָּשָׁר the Boole Ẏashar, a lost book (Josh. 10:13; 2 Sam. 1:18). Ab. Zar.25a. Y.Sot.I, end, 17c. -
2 יָשָׁר
יָשָׁרm. (b. h.; preced.) firm, sound; straight, right, upright. Gen. R. s. 49 אברהם זה י׳ מן היְשָׁרִים this Abraham is firmer than all the firm (angels); Yalk. ib. 82 אברהם זה י׳; Midr. Till. to Ps. 11:7 קודם לִישָׁרוֹ של עולםוכ׳ before they see the Right One of the world, they (the pious) shall behold the faces of the firm (believers); a. fr.Pl. יְשָׁרִים, יְשָׁרִין. Cant. R. to I, 4 מה ישריין רחמיך, (read as:) Yalk. ib. 982 מה ישריםוכ׳, expl. מה תקיפיןוכ׳ how strong are thy mercies. Midr. Till. l. c. איזו כת … זו כת י׳ which is the highest class among those who will greet the countenance of the Divine Presence (in the hereafter)? The class of the firm believers. Ib. to Ps. 25:14 בתחלה … ואה״כ נתן לי׳ first the secret of the Lord is communicated to those who fear him (human beings), and then to the firm ones (the angels, cmp. יְצוּקִים s. v. יָצַק); Gen. R. s. 49; a. e. Fem. יְשָׁרָה, pl. יְשָׁרוֹת (sub. בעיניו; with ref. to Deut. 12:8) ( right in the eyes of the offerer, free-will offerings (opp. חוֹבָה). Zeb.114a י׳ תקריבווכ׳ free-will sacrifices you may offer (on the bamoth, v. בָּמָה), but no obligatory offerings; ib. 117b. Ib. י׳ נינהו they belong to the class of free-will offerings. Ib. 118a; a. fr.סֵפֶר הַיָּשָׁר the Boole Ẏashar, a lost book (Josh. 10:13; 2 Sam. 1:18). Ab. Zar.25a. Y.Sot.I, end, 17c. -
3 נדב
נָדַב(b. h.) 1) to make willing, to prompt. Tanḥ. Trum. 3 (ref. to Ex. 25:2) יצא … שאין לבו נוֹדְבוֹ this excludes the insane whom his heart (reason) cannot prompt; (Tanḥ. ed. Bub. ib. 2 שאינו מתנדב בלבו). 2) (denom. of נְדָבָה) to offer willingly, donate, consecrate, contrad. to נָדַר (v. נְדָבָה). Ned.9b (ref. to Mish. I, 1) תני נ׳ בנזירוכ׳ read nadab (in place of nadar), he made a noble vow Ib. 10a תני נוֹדֵבוכ׳ read nodeb (in place of נודר), he dedicates the sacrifice and fulfills (offers it). Nif. נִידָּב, נִידָּב to be donated, dedicated. Meg.I, 10 כל שהוא נידר ונ׳ whatever sacrifice is dependent on vow or dedication; Zeb.117a כל הנדר ונ׳ Ms. M.; Sifré Deut. 65; Tem.14b. Ib. נזיר לאו נדר ונ׳ הוא the sacrifices of the Nazarite are not to be classified among the vowed or free-will offerings; a. e. Hithpa. הִתְנַדֵּב to be prompted; to vow a free-will offering; to donate. Tosef.Ned.I, 1 אין הרשעים מִתְנַדְּבִים wicked men do not vow offerings. Ib. מתנדבים נזירות used to vow to be Nazarites. Men.XII, 3 לאה׳ כדרך המתנדבים he did not make his vow in the ordinary way of vowing people. Ib. 4 מִתְנַדֵּב אדםוכ׳ a man may vow a meal offering of sixty Tanḥ. ed. Bub. l. c. מתנדב בלבו is prompted by his heart, v. supra. Arakh.6b עכו״ם שה׳ מנורהוכ׳ if a gentile donated a lamp to a synagogue. Sifra Tsav, Milluim. Par. 1 בשעה שצוה … להִתְנַדֵּבוכ׳ when the Lord of the world ordered free-will donations for the sanctuary; שלא יִתְנַדֵּב אדם גזלוכ׳ that no man must donate what is forced out of him, i. e. no pressure may be used for contributions for a sacred purpose; Yalk. Lev. 515. Snh.43a נשים … מִתְנַדְּבוֹתוכ׳ worthy women … volunteered their services and brought them (benumbing drinks for the culprits); a. fr. -
4 נָדַב
נָדַב(b. h.) 1) to make willing, to prompt. Tanḥ. Trum. 3 (ref. to Ex. 25:2) יצא … שאין לבו נוֹדְבוֹ this excludes the insane whom his heart (reason) cannot prompt; (Tanḥ. ed. Bub. ib. 2 שאינו מתנדב בלבו). 2) (denom. of נְדָבָה) to offer willingly, donate, consecrate, contrad. to נָדַר (v. נְדָבָה). Ned.9b (ref. to Mish. I, 1) תני נ׳ בנזירוכ׳ read nadab (in place of nadar), he made a noble vow Ib. 10a תני נוֹדֵבוכ׳ read nodeb (in place of נודר), he dedicates the sacrifice and fulfills (offers it). Nif. נִידָּב, נִידָּב to be donated, dedicated. Meg.I, 10 כל שהוא נידר ונ׳ whatever sacrifice is dependent on vow or dedication; Zeb.117a כל הנדר ונ׳ Ms. M.; Sifré Deut. 65; Tem.14b. Ib. נזיר לאו נדר ונ׳ הוא the sacrifices of the Nazarite are not to be classified among the vowed or free-will offerings; a. e. Hithpa. הִתְנַדֵּב to be prompted; to vow a free-will offering; to donate. Tosef.Ned.I, 1 אין הרשעים מִתְנַדְּבִים wicked men do not vow offerings. Ib. מתנדבים נזירות used to vow to be Nazarites. Men.XII, 3 לאה׳ כדרך המתנדבים he did not make his vow in the ordinary way of vowing people. Ib. 4 מִתְנַדֵּב אדםוכ׳ a man may vow a meal offering of sixty Tanḥ. ed. Bub. l. c. מתנדב בלבו is prompted by his heart, v. supra. Arakh.6b עכו״ם שה׳ מנורהוכ׳ if a gentile donated a lamp to a synagogue. Sifra Tsav, Milluim. Par. 1 בשעה שצוה … להִתְנַדֵּבוכ׳ when the Lord of the world ordered free-will donations for the sanctuary; שלא יִתְנַדֵּב אדם גזלוכ׳ that no man must donate what is forced out of him, i. e. no pressure may be used for contributions for a sacred purpose; Yalk. Lev. 515. Snh.43a נשים … מִתְנַדְּבוֹתוכ׳ worthy women … volunteered their services and brought them (benumbing drinks for the culprits); a. fr. -
5 נדבה
נְדָבָהf. (b. h.; preced.) free-will offering, donation. Kinn. I, 1 איזהו נדר … ואיזהו נ׳וכ׳ a vow is called neder, when one says, I vow to dedicate a burnt-offering; nidabah, when one says, this animal is to be a burnt-offering. Ib. 3 בחובה ובנ׳ when an obligatory and a free-will sacrifice are mixed up. Men.I, 1 מנחת נ׳, opp. to מנחת חוטא. Ib. 2a יהא נ׳ it will be a free-will offering (and the vow itself is not yet fulfilled); opp. יהא נדר it will be the fulfillment of his vow; a. fr.Pl. נְדָבוֹת. Kinn. I, 1. Ned.I, 1 כנִדְבוֹתָם like their (the good mens) free-will offerings or vows; a. fr. -
6 נְדָבָה
נְדָבָהf. (b. h.; preced.) free-will offering, donation. Kinn. I, 1 איזהו נדר … ואיזהו נ׳וכ׳ a vow is called neder, when one says, I vow to dedicate a burnt-offering; nidabah, when one says, this animal is to be a burnt-offering. Ib. 3 בחובה ובנ׳ when an obligatory and a free-will sacrifice are mixed up. Men.I, 1 מנחת נ׳, opp. to מנחת חוטא. Ib. 2a יהא נ׳ it will be a free-will offering (and the vow itself is not yet fulfilled); opp. יהא נדר it will be the fulfillment of his vow; a. fr.Pl. נְדָבוֹת. Kinn. I, 1. Ned.I, 1 כנִדְבוֹתָם like their (the good mens) free-will offerings or vows; a. fr. -
7 קוץ II
קוּץII (b. h.; denom. of קַיִץ) to summer (v. Is. 18:6). Pi. קִיֵּיץ 1) to cause to summer. Gen. R. s. 34 (play on קַיִץ, Gen. 8:22) מְקַיֵּיץ אני עליהם את העיף I shall make the birds feed on them in the summer (with ref. to וקץ, Is. l. c.). 2) (v. קַיִץ) to supply the altar during the dull season. Y.Yoma V, beg.42b מְקַיְּיצִים בהוכ׳ they supply the altar with it, i. e. use it for sacrifices when the altar is otherwise unemployed; Y.Shek.I, 48a bot.; Shebu.12a מְקַיְּצִין בהןוכ׳. Ib. אין מקיצין בגופןוכ׳ we do not use them bodily as sacrifices, but what we buy with their value. Ib. b אין מקיצין בעולת העוף you must not buy birds for burnt offerings out of the funds designated for public free-will offerings. Tosef.Men.X, 8 (expl. קַיִץ המזבח) לוקחין … ומקיציןוכ׳ they buy therewith burnt offerings to supply the altar -
8 קוּץ
קוּץII (b. h.; denom. of קַיִץ) to summer (v. Is. 18:6). Pi. קִיֵּיץ 1) to cause to summer. Gen. R. s. 34 (play on קַיִץ, Gen. 8:22) מְקַיֵּיץ אני עליהם את העיף I shall make the birds feed on them in the summer (with ref. to וקץ, Is. l. c.). 2) (v. קַיִץ) to supply the altar during the dull season. Y.Yoma V, beg.42b מְקַיְּיצִים בהוכ׳ they supply the altar with it, i. e. use it for sacrifices when the altar is otherwise unemployed; Y.Shek.I, 48a bot.; Shebu.12a מְקַיְּצִין בהןוכ׳. Ib. אין מקיצין בגופןוכ׳ we do not use them bodily as sacrifices, but what we buy with their value. Ib. b אין מקיצין בעולת העוף you must not buy birds for burnt offerings out of the funds designated for public free-will offerings. Tosef.Men.X, 8 (expl. קַיִץ המזבח) לוקחין … ומקיציןוכ׳ they buy therewith burnt offerings to supply the altar -
9 שופר
שֹׁופָרm. (b. h.; שָׁפַר) ( rounded; cmp. שְׁפֹופֶרֶת, 1) horn, trumpet, Shofar, contrad. to חצצרות. R. Hash. III, 3 ש׳ של ראש השנהוכ׳ the horn for the New Years Day (used in the Temple) was from a mountain-goat, straight, and its mouthpiece was inlaid with gold. Ib. ש׳ מאריךוכ׳ the tone of the shofar was prolonged, that of the accompanying trumpets short. Ib. 4. Lev. R. s. 29; a. v. fr.Pl. שֹׁופָרֹות. R. Hash. III, 2, v. קֶרֶן. Lev. R. l. c. ובר״ה נוטלין שֹׁופְרֹותֵיהֶןוכ׳ and on New Years Day they take up their Shofars and blow before the Lord, and he rises from the throne of justice to that of mercy ; ib. שֹׁופָרֵיהֶן; a. fr.Esp. שופרות (also שופר) shofaroth, that section of the Musaf service of the New Years Day which treats of the shofar (of the Revelation). R. Hash. IV, 5 ש׳ ותוקע the reader recites shofaroth and blows. Ib. 6 אין פוחתין … מעשרה ש׳ you must cite no less than ten Biblical verses referring to the shofar. Ib. (32a) אין מזכירין מלכיות זכרונות וש׳ של פורענות Ms. M. (ed. זכרון מלכות ושופר) you must not cite verses referring to rulership, memorials, and shofar which allude to evil dispensations; a. e. 2) horn-shaped box in the Temple to receive the money for sacrifices which are supplied by the Temple authorities. Tosef.Shek.III, 2 ונותן לש׳ and puts the money into the proper box. Ib. ש׳ של נרבה box for free-will offerings. Ib. 3 ש׳ לקינים box for bird offerings; a. fr.Pl. as ab. Shek. VI, 1; Tosef. ib. III, 1; a. fr. -
10 שֹׁופָר
שֹׁופָרm. (b. h.; שָׁפַר) ( rounded; cmp. שְׁפֹופֶרֶת, 1) horn, trumpet, Shofar, contrad. to חצצרות. R. Hash. III, 3 ש׳ של ראש השנהוכ׳ the horn for the New Years Day (used in the Temple) was from a mountain-goat, straight, and its mouthpiece was inlaid with gold. Ib. ש׳ מאריךוכ׳ the tone of the shofar was prolonged, that of the accompanying trumpets short. Ib. 4. Lev. R. s. 29; a. v. fr.Pl. שֹׁופָרֹות. R. Hash. III, 2, v. קֶרֶן. Lev. R. l. c. ובר״ה נוטלין שֹׁופְרֹותֵיהֶןוכ׳ and on New Years Day they take up their Shofars and blow before the Lord, and he rises from the throne of justice to that of mercy ; ib. שֹׁופָרֵיהֶן; a. fr.Esp. שופרות (also שופר) shofaroth, that section of the Musaf service of the New Years Day which treats of the shofar (of the Revelation). R. Hash. IV, 5 ש׳ ותוקע the reader recites shofaroth and blows. Ib. 6 אין פוחתין … מעשרה ש׳ you must cite no less than ten Biblical verses referring to the shofar. Ib. (32a) אין מזכירין מלכיות זכרונות וש׳ של פורענות Ms. M. (ed. זכרון מלכות ושופר) you must not cite verses referring to rulership, memorials, and shofar which allude to evil dispensations; a. e. 2) horn-shaped box in the Temple to receive the money for sacrifices which are supplied by the Temple authorities. Tosef.Shek.III, 2 ונותן לש׳ and puts the money into the proper box. Ib. ש׳ של נרבה box for free-will offerings. Ib. 3 ש׳ לקינים box for bird offerings; a. fr.Pl. as ab. Shek. VI, 1; Tosef. ib. III, 1; a. fr. -
11 חג
חָגm. (b. h.; חגג; cmp. מוֹעֵד, אֵיד) 1) anniversary, festival. Lev. R. s. 29; Pesik. Baḥod. p. 153a> ויש לו חג וחַגּוֹ בן יומו a New-Moon of a month in which there is a festival and whose festival coincides with the New-Moon, v. כָּסָה I. Y.Taan.IV, 69b bot., v. דְּרוֹמָאָה. Sot.36b יום חַגָּם their (the Egyptians) festive day; a. fr.Esp. ḥag ( festive period), the Feast of Booths with its Eighth Day of Convocation ( שמיני עצרת). Succ.IV, 2 י״ט הראשון של חג the first Holy Day of the ḥag; Ib. 5 י״ט האחרוןוכ׳ the last (the eighth day); a. fr. 2) pilgrims festive offering. Ḥag.10b, v. next w., a. חֲגִיגָה.Pl. חַגִּים, constr. חַגֵּי. Ber.33b ח׳ נדבה periods of free-will offerings. -
12 חָג
חָגm. (b. h.; חגג; cmp. מוֹעֵד, אֵיד) 1) anniversary, festival. Lev. R. s. 29; Pesik. Baḥod. p. 153a> ויש לו חג וחַגּוֹ בן יומו a New-Moon of a month in which there is a festival and whose festival coincides with the New-Moon, v. כָּסָה I. Y.Taan.IV, 69b bot., v. דְּרוֹמָאָה. Sot.36b יום חַגָּם their (the Egyptians) festive day; a. fr.Esp. ḥag ( festive period), the Feast of Booths with its Eighth Day of Convocation ( שמיני עצרת). Succ.IV, 2 י״ט הראשון של חג the first Holy Day of the ḥag; Ib. 5 י״ט האחרוןוכ׳ the last (the eighth day); a. fr. 2) pilgrims festive offering. Ḥag.10b, v. next w., a. חֲגִיגָה.Pl. חַגִּים, constr. חַגֵּי. Ber.33b ח׳ נדבה periods of free-will offerings. -
13 קיץ
קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II. -
14 קייץ
קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II. -
15 קַיִץ
קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II. -
16 קַיִיץ
קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II. -
17 שכח
שָׁכַח(b. h.; cmp. שכך) (to sink,) to forget, discard. Ber.32b (ref. to Is. 49:14) אדם … אתה עזבתני ושְׁכַחְתָּנִי if a man marries a woman after abandoning his first wife, he remembers the doings of his first wife, but thou hast abandoned me and also forgotten me. Ib. כלום אֶשְׁכַּח עולותוכ׳ will I ever forget the burnt-offerings of rams and the first born that thou didst offer ? Ib. שמא תִשְׁכַּח … סיני wilt thou forget what I did at Sinai? Peah V, 7 העומר ששְׁכָחוּהוּ … ולא ש׳וכ׳ a sheaf which the laborers overlooked in collecting, but the employer had not overlooked. Ib. VII, 1 ושְׁכָחוֹ and he forgot it (left it on the tree). Ab. III, 8 כל השוֹכֵחַוכ׳, v. מִשְׁנָה. Midd. II, 5 שָׁכַחְתִּי מהוכ׳ I forgot what purpose it served; Yoma 16a; a. v. fr.Part. pass. שָׁכוּחַ; f. שְׁכוּחָה, a) (cmp. זָכוּר) forgetting. Y.Sabb.VI, 7d והיא ש׳ and she may forget herself, v. שַׁחֲצָנִית.b) forgotten. B. Mets.11a ש׳ מעיקרו a sheaf forgotten at the start (overlooked in collecting); זכור ולבסוף ש׳, v. זָכַר. Ber. l. c. (ref. to Is. l. c.) היינו עזובה היינו ש׳ is not abandoned the same as forgotten? (Ms. O. … עֲזִיבָה … שְׁכִיחָה). Pi. שִׁכֵּחַ 1) same. Y.Ber.V, 9a top לא במהרה הוא מְשַׁכֵּחַ will not easily forget it. Snh.99a כל … ומְשַׁכְּחָהּוכ׳ he who studied the Law and neglects it (fails to review it) is like a woman that gives birth and buries; a. e. 2) to cause forgetting. Ab. II, 2 שיגיעת … מְשַׁכַּחַת עון (or מַשְׁכַּחַת) the employment of the mind in both of them causes man to forget sin. Tosef.Sot.III, 12 אתם מְשַׁכְּחִין … אני אֲשַׁכֵּחַוכ׳ you make the law of free trade forgotten among you, I will cause you to be forgotten in the world; Snh.109a, a. e. באו ונְשַׁכֵּחַוכ׳, v. רֶגֶל; a. fr. Hif. הִשְׁכִּיחַ same. Bets.15b להַשְׁכִּיחוֹ, v. זָכַר. Ab. l. c., v. supra; a. e. Nif. נִשְׁכַּח, Hithpa. הִשְׁתַּכֵּחַ, Nithpa. נִשְׁתַּכֵּחַ to be forgotten. Tem.14b מוטב … ואל תִּשְׁתַּכֵּחַוכ׳ (some ed. תִּשָּׁבֵחַ) it is better that a law be uprooted (disregarded) than that the Law be forgotten in Israel. Ib. 15b שלשה … נִשְׁתַּכְּחוּוכ׳ three thousand traditional rules were forgotten during the days of mourning for Moses. Ib. 16a אף … נִשְׁתַּכְּחָהוכ׳ also the rule concerning a sin offering whose owner died (before it was brought) was forgotten during Ib. שלא יִשְׁתַּכֵּחַ … מלבי that what I have learned be not forgotten out of my mind. Pes.54b על המת שישתכח מן הלב that the dead should be forgotten out of mind; a. fr. -
18 שָׁכַח
שָׁכַח(b. h.; cmp. שכך) (to sink,) to forget, discard. Ber.32b (ref. to Is. 49:14) אדם … אתה עזבתני ושְׁכַחְתָּנִי if a man marries a woman after abandoning his first wife, he remembers the doings of his first wife, but thou hast abandoned me and also forgotten me. Ib. כלום אֶשְׁכַּח עולותוכ׳ will I ever forget the burnt-offerings of rams and the first born that thou didst offer ? Ib. שמא תִשְׁכַּח … סיני wilt thou forget what I did at Sinai? Peah V, 7 העומר ששְׁכָחוּהוּ … ולא ש׳וכ׳ a sheaf which the laborers overlooked in collecting, but the employer had not overlooked. Ib. VII, 1 ושְׁכָחוֹ and he forgot it (left it on the tree). Ab. III, 8 כל השוֹכֵחַוכ׳, v. מִשְׁנָה. Midd. II, 5 שָׁכַחְתִּי מהוכ׳ I forgot what purpose it served; Yoma 16a; a. v. fr.Part. pass. שָׁכוּחַ; f. שְׁכוּחָה, a) (cmp. זָכוּר) forgetting. Y.Sabb.VI, 7d והיא ש׳ and she may forget herself, v. שַׁחֲצָנִית.b) forgotten. B. Mets.11a ש׳ מעיקרו a sheaf forgotten at the start (overlooked in collecting); זכור ולבסוף ש׳, v. זָכַר. Ber. l. c. (ref. to Is. l. c.) היינו עזובה היינו ש׳ is not abandoned the same as forgotten? (Ms. O. … עֲזִיבָה … שְׁכִיחָה). Pi. שִׁכֵּחַ 1) same. Y.Ber.V, 9a top לא במהרה הוא מְשַׁכֵּחַ will not easily forget it. Snh.99a כל … ומְשַׁכְּחָהּוכ׳ he who studied the Law and neglects it (fails to review it) is like a woman that gives birth and buries; a. e. 2) to cause forgetting. Ab. II, 2 שיגיעת … מְשַׁכַּחַת עון (or מַשְׁכַּחַת) the employment of the mind in both of them causes man to forget sin. Tosef.Sot.III, 12 אתם מְשַׁכְּחִין … אני אֲשַׁכֵּחַוכ׳ you make the law of free trade forgotten among you, I will cause you to be forgotten in the world; Snh.109a, a. e. באו ונְשַׁכֵּחַוכ׳, v. רֶגֶל; a. fr. Hif. הִשְׁכִּיחַ same. Bets.15b להַשְׁכִּיחוֹ, v. זָכַר. Ab. l. c., v. supra; a. e. Nif. נִשְׁכַּח, Hithpa. הִשְׁתַּכֵּחַ, Nithpa. נִשְׁתַּכֵּחַ to be forgotten. Tem.14b מוטב … ואל תִּשְׁתַּכֵּחַוכ׳ (some ed. תִּשָּׁבֵחַ) it is better that a law be uprooted (disregarded) than that the Law be forgotten in Israel. Ib. 15b שלשה … נִשְׁתַּכְּחוּוכ׳ three thousand traditional rules were forgotten during the days of mourning for Moses. Ib. 16a אף … נִשְׁתַּכְּחָהוכ׳ also the rule concerning a sin offering whose owner died (before it was brought) was forgotten during Ib. שלא יִשְׁתַּכֵּחַ … מלבי that what I have learned be not forgotten out of my mind. Pes.54b על המת שישתכח מן הלב that the dead should be forgotten out of mind; a. fr.
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